A Visit of Farmers And Their Wives From Washim To Amritapuri
September 2008: "In our Mother's house"
Villagers from Vidarbha, wearing traditional Maharashtrian
dress travelled to Amritapuri to receive darshan
from Amma on 14th September. 16 women wearing
the 9-metre, madisar costume, which folds into a trouser
style sari, and 22 men dressed in dhoti and cap
arrived in the ashram, fulfilling a deep desire that had
blossomed in their hearts during Amma's visit to the
Washim, Vidarbha in February.
Mrs. Keshaorao Lonsune said, "Twenty-two children
in my village are receiving scholarships from Amma.
They have Rs. 150 every month. Now we can buy
books, shoes and umbrellas (sun-shades in India), and
things they need for schoolwork. We want to be with
Amma- she is giving us all this."
Mr. Pandari Ingole, a farmer, expressed his gratitude;
" My son is now an electrician at AIMS hospital. He
receives Rs. 3,000 a month, plus free board and food.
He is being trained by the brahmacharis. My son will
be skilled because of Amma. This is her gift to me" Following
the success of the employment programme for
farmers' sons at AIMS Hospital, Amma has now invited
ten women to come from Washim to be employed as
kitchen assistants. The development projects depend
on suitable building land becoming available.
For several days the group attended Amma's daily
darshans and got to know ashram life. Amma was
concerned for their food intake and organized distribution
of chappatis for them after testing their blood
sugar, which she said was far too high because they
were eating high amounts of rice, which they were
not accustomed to.
One man said, "By Amma's touch my whole being
feels transformed. I've decided not to touch alcohol
anymore. I want to become Amma's good child.
Now I know how to come here. Whenever I feel the
urge to see Amma I will come here directly."
The ladies were thankful for Amma's motherly love,
which she showered on them during their stay. They
said that in Maharashtra there is one festival when
wives return to their mothers' house for a happy
reunion.
The women were amazed to see a large swing hanging
from the trees in the garden beside Amma's
room, which was very much like the ones they
were used to playing on in their homes. The women
could not resist playing on the swing, boldly standing
up on it in pairs, and swinging. At home, they
said they swing so high they pluck the leaves from
the highest branches of the trees above the swing between
their teeth!! "We feel we are in our mother's
house," they mused joyfully.
Each person in the group contributed Rs. 100 to
Amma's charities. "Next year, for Amma's birthday
we'll come as volunteers to serve Amma!" they said.
THE CHALLENGES
One afternoon a group of men, women, explained their
situation with the help of Ravi the local community
worker and an agricultural officer. They came to request
Amma to build a temple, a school and a hospital
in their area. They want to assure themselves a better
future, with Amma's help.
They explained the difficult circumstances they face in
Washim and said the situation had become desperate
following this year's drought. For the first time ever,
even the districts officially categorized as being 'assured'
of rain suffered low level of rainfall. There was
only 10cm of rain, one-tenth the usual rate and the
ground water table is at an all time low. In their deprived
area, there is no investment in water harvesting
techniques and bore wells are either empty, or contain
a very low supply. Many farms are without any means
of irrigation.
There was no wheat harvest this year. Farmers who
were able to reap one crop of soya, the main monocrop
of the region, had no well water to nurture the second
season crop. On these farms, the farmer's wives are
without work for eight months. To make matters worse,
soya bean is now a loss making crop, which means
it sells at less than it costs to produce. But the farmers
have no other choice. Pasturelands are dry and there is
no forage for the animals so the government has had to
provide grass through special livestock-feeding centers.
As if natural catastrophes were not enough, the farmers
also have to overcome bureaucratic obstacles.
If a farmer receives a grant to buy a cow, he has to
provide one-third of the total cost but when he approaches
a seller, the price of the cow will often be
hiked, and he will have to pay the increase from his
pocket.
In addition to farming and irrigation problems, they
also face obstacles to education and healthcare.
The people cannot pay the 'donation' required by
schools that teach all subjects in English-something
that is essential step to go onto higher education.
Local healthcare is meagre, sometimes the small local
government hospitals do not have enough medicines.
The big city hospitals with essential facilities
and medicines are beyond the reach of these villagers,
as they cannot even afford the cost of travel to
them, let alone the medical fees.
At every turn in their lives the farming families in
the villages near Washim are thwarted. It is not surprising
that the suicide rate is rising again and that
they are desperate for an agency with integrity to
give them a fair deal in education and health. This
is why they want Amma to make a Brahmasthanam
Temple in their area. They feel if Amma builds a
Brahmasthanam, she will also build a school and
hospital. They say if a spiritual leader comes, people
will listen and act according to dharma. They are
convinced that only a spiritually led development
programme will work.
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